انت هنا الان : شبكة جامعة بابل > موقع الكلية > نظام التعليم الالكتروني > مشاهدة المحاضرة
الكلية كلية الاداب
القسم قسم الآثار
المرحلة 3
أستاذ المادة احمد محمد علي عبد الامير ابو حميد
09/10/2012 14:00:44
There is considerable evidence that the Sumerians loved music, which seems to have been an important part of religious and civic life in Sumer. Lyres were popular in Sumer. Inscriptions describing the reforms of king Urukagina of Lagash (ca. 2300 BC) say that he abolished the former custom of polyandry in his country, by which a woman who took multiple husbands was stoned with rocks upon which her crime had been written. Though women were protected by late Sumerian law and were able to achieve a higher status in Sumer than in other contemporary civilizations, the culture was male-dominated. The Code of Ur-Nammu, the oldest such codification yet discovered, dating to the Ur-III "Sumerian Renaissance", reveals a glimpse at societal structure in late Sumerian law. Beneath the lu-gal ("great man" or king), all members of society belonged to one of two basic strata: The "lu" or free person, and the slave (male, arad; female geme). The son of a lu was called a dumu-nita until he married. A woman (munus) went from being a daughter (dumu-mi), to a wife (dam), then if she outlived her husband, a widow (numasu) and she could then remarry. Language and writing The most important archaeological discoveries in Sumer are a large number of tablets written in cuneiform. Sumerian writing is the oldest example of writing on earth. Although pictures - that is, hieroglyphs were first used, symbols were later made to represent syllables. Triangular or wedge-shaped reeds were used to write on moist clay. A large body of hundreds of thousands of texts in the Sumerian language have survived, such as personal or business letters, receipts, lexical lists, laws, hymns, prayers, stories, daily records, and even libraries full of clay tablets. Monumental inscriptions and texts on different objects like statues or bricks are also very common. Many texts survive in multiple copies because they were repeatedly transcribed by scribes-in-training. Sumerian continued to be the language of religion and law in Mesopotamia long after Semitic speakers had become the ruling race. The Sumerian language is generally regarded as a language isolate in linguistics because it belongs to no known language family; Akkadian, by contrast belongs to the Semitic branch of the Afro-Asiatic languages. There have been many failed attempts to connect Sumerian to other language groups. It is an agglutinative language; in other words, morphemes ("units of meaning") are added together to create words, unlike analytic languages where morphemes are purely added together to create sentences. Understanding Sumerian texts today can be problematic even for experts. Most difficult are the earliest texts, which in many cases do not give the full grammatical structure of the language. During the third millennium BC, they developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund. Akkadian gradually replaced Sumerian as a spoken language somewhere around the turn of the 3rd and the 2nd millennium BC,[23] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Babylonia and Assyria until the 1st century AD. Religion Tell Asmar votive sculpture 2750-2600 BC. There was no organized set of gods; each city-state had its own patrons, temples, and priest-kings. The Sumerians were probably the first to write down their beliefs, which were the inspiration for much of later Mesopotamian mythology, religion, and astrology. The Sumerians worshipped: An as the full-time god, equivalent to "heaven" - indeed, the word "an" in Sumerian means "sky" and his consort Ki, means "Earth". • Enki in the south at the temple in Eridu. Enki was the god of beneficence, ruler of the freshwater depths beneath the earth, a healer and friend to humanity who in Sumerian myth was thought to have given humans the arts and sciences, the industries and manners of civilization; the first law-book was considered his creation, • Enlil, lord of the ghost-land, in the northern city of Nippur. His gifts to mankind were said to be the spells and incantations that the spirits of good or evil were compelled to obey, • Inanna, the deification of Venus, the morning (eastern) and evening (western) star, at the temple (shared with An) at Uruk. • The sun-god Utu at Larsa in the south and Sippar in the north, • The moon god Nanna at Ur.
المادة المعروضة اعلاه هي مدخل الى المحاضرة المرفوعة بواسطة استاذ(ة) المادة . وقد تبدو لك غير متكاملة . حيث يضع استاذ المادة في بعض الاحيان فقط الجزء الاول من المحاضرة من اجل الاطلاع على ما ستقوم بتحميله لاحقا . في نظام التعليم الالكتروني نوفر هذه الخدمة لكي نبقيك على اطلاع حول محتوى الملف الذي ستقوم بتحميله .
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