Doctor Faustus: Commentaries
Scene XIII:
Once again this scene shows what insignificant feats Faustus accomplishes with his powers. Faustus performs a magical trick of obtaining fresh grapes at the request of the nobility. The learned doctor spends some of his last fleeting moments providing "merriment" and "delight" for the duke and duchess. Faustus succeeds in temporarily diverting himself and others from important concerns of life.
Doctor Faustus: Commentaries
Scene XV:
For the first time since Faustus made his compact with Lucifer, this scene returns us to the central idea of the blood bond in which Faustus bartered his soul. Wagner s opening speech indicates that the time is shortly coming when Faustus will have to face death. At the beginning of the play, Faustus had believed that death did not exist but now he must face not only physical death but eternal death. Wagner also comments on the manner in which Faustus faces his forthcoming death. Faustus spends his time in banquets and other physical pleasures. He acts as though he does not know that the final feast is about to come to him. In this scene we see that Faustus performs his last act of conjuring. Again at the request of a friend, Faustus conjures up the image of Helen of Troy. Note the manner in which Marlowe handles the two appearances of Helen of Troy. During the first appearance, Faustus says nothing about her and only after the three scholars have left do we hear what Faustus impression is. The comments of the scholars indicate something of her beauty; one calls her the majesty of the world, another refers to her as a paragon of excellence, and the third calls her a "heavenly beauty." Faustus gives the most complete and memorable description of her later in the scene. The appearance of the old man again brings back into focus the conflict between good and evil that was expressed earlier by the Good Angel and the Evil Angel. Just before the old man s appearance Helen, who represents the beauty of the classical world, appeared upon the stage. The old man comes to remind Faustus of the faith of the Christian world. The old man offers himself as a type of guide who will conduct Faustus to a celestial happiness. The old man is constantly referring to the blood of Christ, which has saved him. This contrasts with the blood which was used earlier to sign the contract with Lucifer and the blood which Faustus will use in a few minutes to renew the pact. The old man appears at this point because he, along with Faustus, is approaching death. Faustus at this time still has the body of a young person, owing to the magical incantations, but has a blackened soul. The old man is ugly physically but has a beautiful soul and faith in Christ. As Mephistophilis says of the old man: His faith is great, I cannot touch his soul; But what I may afflict his body with I will attempt, which is but little worth. After a wavering in his soul, Faustus firmly resolves to keep his contract with Lucifer and offers to sign another bond in blood. We must remember that Faustus has just seen the most beautiful woman in the world and desires her. Thus, he makes the second contract to assure himself of getting Helen as his paramour. Originally, he had wanted power and knowledge, but now he is only interested in satisfying his baser appetites. Furthermore, by having Helen, he thinks that her "sweet embracings may extinguish clean/These thoughts that do dissuade me from my vow." Furthermore, in his moments of despair, there has always been something to divert him so that he will never have to think about his damnation. As the old man tempts him to turn to the paths of righteousness, the memory of the beautiful and desirable Helen intrudes upon his consciousness and causes him to think only of possessing her. Through the poetic descriptions of Helen, we are convinced that she is the epitome of beauty and the most desirable woman in the world. It is ironic that Faustus thinks that this classical beauty can make him immortal through a kiss more readily than he could achieve immortality through belief in Christ. He thinks that she will be a paradise for him and ironically he gives up all hope of eternal paradise.
المادة المعروضة اعلاه هي مدخل الى المحاضرة المرفوعة بواسطة استاذ(ة) المادة . وقد تبدو لك غير متكاملة . حيث يضع استاذ المادة في بعض الاحيان فقط الجزء الاول من المحاضرة من اجل الاطلاع على ما ستقوم بتحميله لاحقا . في نظام التعليم الالكتروني نوفر هذه الخدمة لكي نبقيك على اطلاع حول محتوى الملف الذي ستقوم بتحميله .
|